He has a form of the Crux ansata for his sceptre and a globe in his left hand. He is a crowned monarch—commanding, stately, seated on a throne, the arms of which are fronted by rams' heads. He is executive and realization, the power of this world, here clothed with the highest of its natural attributes. He is occasionally represented as seated on a cubic stone, which, however, confuses some of the issues. He is the virile power, to which the Empress responds, and in this sense is he who seeks to remove the Veil of Isis; yet she remains virgo intacta.
It should be understood that this card and that of the Empress do not precisely represent the condition of married life, though this state is implied. On the surface, as I have indicated, they stand for mundane royalty, uplifted on the seats of the mighty; but above this there is the suggestion of another presence. They signify also—and the male figure especially—the higher kingship, occupying the intellectual throne. Hereof is the lordship of thought rather than of the animal world. Both personalities, after their own manner, are "full of strange experience," but theirs is not consciously the wisdom which draws from a higher world. The Emperor has been described as (a) will in its embodied form, but this is only one of its applications, and (b) as an expression of virtualities contained in the Absolute Being—but this is fantasy.
the plate, in waite's words · the painted card will hang here in time
In divination
Stability, power, protection, realization; a great person; aid, reason, conviction; also authority and will.
Reversed:Benevolence, compassion, credit; also confusion to enemies, obstruction, immaturity.
The library's note
Throned on rams' heads with the crux ansata for a sceptre, the Emperor is named the Empress's counterpart in the trumps' order Waite intends, though not, he insists, her equal in the ordinary sense of marriage. He is "executive and realization, the power of this world," mundane royalty on the surface, but something else stands behind the figure too, "the higher kingship, occupying the intellectual throne." Waite dismisses two convenient readings, that the Emperor is will embodied outright or an expression of the Absolute, calling the second "fantasy." The card studies authority made material, not authority explained.
a young page · the keeper's voice pass on the note is still to come